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St. Aloysius Saved — For Now!

A week ago I was convinced the Preservation Board was going to rubber stamp a 20+ home subdivision on the site of the former St. Aloysius church.

But a lot can happen in a week.

Earlier tonight the Preservation Board voted 5-1 to deny the developer the necessary demolition permit. Unfortunately, it wasn’t a final denial. This meeting, it turns out, was a preliminary review (counter to the posted agenda). This means the developer can come back to the table with a new proposal. They may propose a compromise but based on comments made on Fox 2 following the meeting it looks like they will come back and seek full demolition again.

The vote to deny the demolition permit followed a motion to approve the project with qualifications noted in the agenda. That motion was rejected by a vote of 4-2.

Before the votes were testimony for and against the demolition request. Speaking in favor of demolition were developer James Wohlert, Father Vincent Bommarito, and Alderman Joe Vollmer. I spoke against demolition along with a representative of the Landmark’s Association and two licensed architects that are highly experienced at renovating old buildings. I’m not going to give you a play by play of the nearly two hours spent on St. Aloysius. Instead I want to highlight a few things.

The developer who has been working on this for months submitted a letter from an engineer in an attempt to show why he should be granted a demolition permit. This, you’d think, was prepared months ago when evaluating the building for reuse. No! This was prepared this morning! Yes, it was not until today that an engineer was consulted and asked to prepare any sort of evaluation. And what an evaluation it is:

Dear Jim:

At your request, I walked through the subject structure with you this morning for the purpose of reviewing the probable causes of existing cracking in unreinforced masonry walls. This letter summarizes the conditions reviewed, and provides an assessment of probable causes of masonry cracking.

St. Alouicious Church [spelling per letter] is reported to have been constructed in 1925. The conditions and type of construction viewed are consistent with a structure of this approximate age. The structure is constructed of unreinforced masonry walls, with wood roof framing. The north and south walls supporting the main sanctuary roof are a nominal 2-stories in height, with 1-story masonry walls forming sides on both the north and south sides of the building. Numerous cracks are visually evident in the south, east, and north walls. Photos taken at the sit ethis morning are attached to this letter.

The letter goes on describing each and every crack and what the cause might be for each. Let’s cut to the chase:

The likely cause of masonry distress appears to be foundation settlement at the northeast and southeast building corners. The diagonal and vertical masonry cracking pattern evident is consistent with this condition. The cause of the settlement is unknown, but may be due to a variety of factors, including, but not limited to, leaking downspout drain and/or sewer lines, swelling soils, poor drainage, uneven bearing stresses in foundations, and inadequate compaction of bearing soils.

The existing structure does not appear to be an immediate collapse hazard; however, the conditions noted herein will likely worsen without remedial repair work. Before masonry repairs are made, a foundation investigation should be conducted to determine the likely causes of the settlement, and foundation stabilization would likely be required, which could include underpinning. A cost study would be required to determine the probable costs associated with such stabilization and repair work, which could be relatively costly.

I do agree with part of the above, that a study should be done to evaluate costs to stabilize the structure. Had the developer given any thought to reusing the buildings he would have already had such a report prepared.

Father Bommarito argued it would be too painful to see the church used as anything other than a church. He cited a case where a former church ended up being used as a warehouse. I’ll agree that I’d rather not see this lovely grouping of buildings used as a warehouse but I wouldn’t mind if that kept them around until someone was ready to convert them to residential use. The question Father Bommarito could not answer is why St. Aloysius must be razed yet other closed churches like St. Boniface can be sold for condos. Are we to believe the former parishioners of St. Aloysius are so different than parishioners all the other churches closed at the same time?

But the bigger issue was an alleged contractual clause requiring demolition of the buildings by the previous owner, the Saint Louis Archdiocese. This was the focus of much of the debate. Neither the developer nor the priest could produce a copy of the real estate sales contract. One member of the Preservation Board, Mary “One” Johnson, acted as if this unseen contract was… gospel. Initially she acted as if the sale hadn’t gone through but then it was pointed out the sale had already closed. She still argued this purported clause must be observed by the Preservation Board. I wanted to scream!!!

I’ve seen real estate clauses whereby a seller stipulates what a buyer cannot do after the sale. Examples are retail outlets will often indicate that a competitor cannot purchase/lease a property for a period of time. Other times a deed restriction is used to indicate that a property cannot be razed. In all examples of such clauses the buyer is restricted from doing something at a later date. In some cases a buyer can be required to do something — such as grant access to the seller to remove stained glass windows. But here is where the difference comes in. A clause that is counter to applicable law cannot be enforced. For example, I cannot sell a property I own to someone else and require them to only use the buildings for a brothel or the manufacture of crystal meth. I can write it in the contract but enforcing these clauses would be difficult. But Ms. Johnson attempted to argue the developer would face financial hardship if they were not granted the demolition permit because the contract requires demolition. I’m not a lawyer but experience tells me we have severability clauses for a reason — that if part of a contract is deemed invalid it does not invalidate the entire contract. I believe that is where this stands. The intent may have been to require demolition but ultimately that decision rests with the City of St. Louis, not the seller or buyer. The property has changed hands and by denying the demolition permit it will not revert back to the Archdiocese.

Members Mulligan, Fathman, Burse, Callow and Robinson did an outstanding job of questioning the testimony that was given. Richard Callow got some really funny jokes in as well, if only I had taped the hearing. I was highly disappointed by the general acceptance of the proposal by Johnson and Porrello.

This is not over.

The developer will be back.

So will we.

Watch this space for more action items!

– Steve

 

Currently there are "13 comments" on this Article:

  1. Brian says:

    The seller’s agent for the Church does not list residential reuse as prohibited or demolition as required, but only the following conditions as deed restrictions on-line (http://www.lmwash.com/listings.htm):

    3. Deed Restrictions. Purchaser agrees and covenants that:
    (a) It will not use the name St. Aloysius Gonzaga or any derivative thereof in connection with any operations or activities on the subject Property.
    (b) It will not (unless and until the church structure on the subject Property is demolished), without the prior written authorization of the Archbishop of St. Louis use, permit others to use or lease or otherwise transfer the use of the subject Property or any portion thereof to any person who uses or will use the Property or any portion thereof as a facility, place of business or other place in which:
    (i) a congregation, society or other assemblage of persons meets for worship or other religious observances or activities, promoted or defined as Roman Catholic, but not possessing the express ecclesiastical approval of the Roman Catholic Church;
    (ii) human abortion, sterilization, euthanasia or other acts which are contrary to the Ethical and Religious Directives for Catholic Health Care Services promulgated by the United States Conference of Catholic Bishops are performed, or promoted through public advocacy or for which counseling is given which promotes and/or encourages individuals to obtain such services;
    (iii) porn0graphic or soft porn0graphic books, pictures, discs or other media or materials directed to an adult rather than a general audience or clientele are displayed, sold, rented or available for viewing;
    (iv) massages or tattoos are provided;
    (v) a tavern, bar, night club, dance club or hall is operated, or in which is operated a restaurant in which alcoholic beverages are served, or
    (vi) live performances directed to an adult audience rather than the general public are operated or conducted.
    Purchaser further agrees that these covenants will run with the land and be included as restrictions in the Deed of conveyance as binding on the grantee, its successors and assigns.

    [REPLY – Thanks for the link. You are right, their standard contract has a number of restrictions — none of which require demolition. Did they happen to write it in special just for this one church? Or does the contract really not require demolition? – SLP]

     
  2. poster says:

    So the spelling and pronunciation of St. Aloysius did become an issue. Ha! And from one of the developer’s hired guns no less.

    If the engineer grew up attending Catholic schools, he must not have been paying attention in class, otherwise he would have learned how to spell the saint’s name!

    Maybe the best thing to happen now would be for the developer to sue the Arch Diocese to have the contract voided and get a refund of the purchase price, especially if the developer can prove the church or its agents assured him that demolition would be guaranteed.

    What were the demeanors of the alderman and the parish priest? Were they noticeably perturbed? Were they acting surprised that a public hearing over the demolition was required? What does this do to Volmer’s redevelopment plan bill?

    Can you remember any of Callow’s jokes? How about sharing one or two of the best ones?

    [REPLY – This morning I have more questions that answers. Your questions are the same ones I have. Last night the developer indicated he was not going to build the ugly split-level design proposed and had submitted a revised plat and drawings for the Pearl street blockface (where the church is now, where you approach from Magnolia). We don’t know if the Planning Commission will approve these changes. I haven’t a clue what this means for Vollmer’s bill to approve the replatting.

    The developer, priest and alderman were visibly upset. One presenter for saving the buildings had apparently said something that contradicted the priest because immediately following the meeting the priest ran over to him sitting right behind me and said, “If you ever call me a liar again I will come after you.!” Nice huh? – SLP]

     
  3. Matt says:

    I cannot understand why the priest would want so badly for the Church to be destroyed….unless there were some incentive for him. Seriously, if the church has already been sold and is closed what concern of his is it? Other than the established use clauses, the Archdiocese really has no concern in this matter.

     
  4. Joe Frank says:

    Somehow, I’m not that surprised at Fr. Bommarito’s comments. St. Ambrose is a very powerful parish after all. They usually seem to get what they want. St. Aloysius was always sort of a step-child.

    I can understand not wanting churches to become something else, but why not another denomination’s church or some other low-traffic institutional use?

    Sounds like this fight has just begun. Was anybody from SWGNA present on the pro or anti sides?

     
  5. No one from SWNGA was present, or at least no one from SWNGA spoke.

    The battle may very well have only begun — the alderman has a lot invested in the project. Rollin Stanley seems pretty much in favor it as well. They will keep pushing.

     
  6. poster says:

    This may seem like a minor detail, but shouldn’t the Building Division send an inspector out to the site to issue a code violation notice based on the windows missing from the structure?

    Opening a building up to the elements is one of the fastest ways to undermine it.

    On the other hand, given that the building has survived over 75 years, it seems doubtful that, absent a plan for its demolition, it is in any danger of imminent structural failure.

    The engineer’s building settlement comments sound exactly like what a building inspector wrote about our first home purchase, especially the remarks about grading and drainage.

     
  7. B.J. says:

    One could only wish that St. Boniface would turn condo. Alderman Villa has also expressed discouraging remarks about the residential reuse of that building as well.

     
  8. jason says:

    I dont know the details but if I tore out all the windows in my house and then sold it, wouldnt the new owner have a responsibility to put windows back in or at least board it up for a period of X days until the windows can be installed? Isnt there some sort of occupancy permit for commercial/non profit buildings where the inspector walks through before and after the sale? I understand the requirements, nothing to me says that another religious group couldnt go in here, as long as they were not Roman Catholic, and if they are they must have the approval of the Church (read Vatican).

    [REPLY – Good question. The standard contract between the seller (Archdiocese) and buyers of church properties agree the church has the right to remove religious items, specifically stained glass. The agreement also states the church must replace the stained glass with new glass windows! – SLP]

     
  9. Maire says:

    FYI:

    Whenever a Church property is sold/transferred/etc. the Bishop serves as the liason of such a sale in lieu of the “Church” (slightly sarcastic here b/c I’m assuming James is referring to the Magisterial Authority not neccessarily the Pope himself). Therefore, in the 1983 Code of Canon Law, there is a canon that states (see below):

    Can. 1222 §1 If a church cannot in any way be used for divine worship and there is no possibility of its being restored, the diocesan Bishop may allow it to be used for some secular but not unbecoming purpose.

    §2 Where other grave reasons suggest that a particular church should no longer be used for divine worship, the diocesan Bishop may allow it to be used for a secular but not unbecoming purpose. Before doing so, he must consult the council of priests; he must also have the consent of those who could lawfully claim rights over that church, and be sure that the good of souls would not be harmed by the transfer.

    Therefore, it’s not “legal” for a bishop to procure a sale without A. writing in deed restrictions and B. requiring the property to stay in physical condition according to the community standards hence some controversy surrounding north city parishes that have closed, i.e. St. Henry. See the case of Holy Family on the southside which is now going to house an ad company. Anyways, just some ecclesial facts for y’all.

     
  10. Dustin says:

    I too found Richard Callow’s jokes very, very funny. But beyond that he was inquisitive, insightful, and proved that the board will not be hoodwinked. The idea that they presented an engineer’s report that was produced on the same day that stated this building was unsafe because it was an unreinforced masonry building was laughable. And as he did in the Virginia Mansion case Richard Callow called them on it.

    Comissioner John Burse summed up his arguments so eloquently that I wish I had found those words myself.

    These developers need to remember the ordinances of the City of St. Louis are not a mere formality, they are the law.

     
  11. anon says:

    Mary One Johnson as chair of the Preservation Board would be a travesty. Many have witnessed her “behavior” during testimony first hand, with no interest in showing impartialtiy or conducting a professional hearing. Her ties to prominent politicians along with interests in various real estate developments would seem to create cause to remove herself from many discussions, which does not happen. As far as I can tell, she also has no interest in preservation, history or responsible urban planning.

     
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